Bring a Solution There With Pratikraman
There are two kinds of anger, one is a discharge anger (nikali krodha) and the other is not discharge, it is real anger.
Nikali krodha means that life (ego) has departed from it, and the other anger has life (ego) in it! After you get angry, do you not feel from within that it should not be so?
Questioner: Yes, a lot of repentance happens that what happened was wrong.
Dadashri: So when that happens, there is saiyam going on, and this external part is playing its role. You are in saiyam that, that this should not be so.
The external part continues discharging on its own, based on what is there, whatever goods there are in the ‘tank’. During this, one does not like it, so he says, ‘It should not be so, this is not befitting!’
Only if there is saiyam can it be referred to as discharge (nikali), it cannot be referred to as nikali otherwise! Saiyam comes first, discharge thereafter.
Without saiyam, there is no moksha at all! Discharge is only with saiyam (saiyampurvak). Wherever the word ‘nikal’ (settlement) exists, know that it is being done with saiyam; even then, if anyone gets hurt, tell ‘Chandubhai’ that, ‘Why do you behave in a way that hurts the other person?
Do pratikraman (apology coupled with repentance).’ If anger happens, it is possible to turn it around, because it is a matter of discharge.
Therefore, there is no liability. But if the other person is hurt, you should clear the accountby that much, you should do pratikraman for that.
There are two kinds of anger, one is a discharge anger (nikali krodha) and the other is not discharge, it is real anger.
Nikali krodha means that life (ego) has departed from it, and the other anger has life (ego) in it! After you get angry, do you not feel from within that it should not be so?
Questioner: Yes, a lot of repentance happens that what happened was wrong.
Dadashri: So when that happens, there is saiyam going on, and this external part is playing its role. You are in saiyam that, that this should not be so.
The external part continues discharging on its own, based on what is there, whatever goods there are in the ‘tank’. During this, one does not like it, so he says, ‘It should not be so, this is not befitting!’
Only if there is saiyam can it be referred to as discharge (nikali), it cannot be referred to as nikali otherwise! Saiyam comes first, discharge thereafter.
Without saiyam, there is no moksha at all! Discharge is only with saiyam (saiyampurvak). Wherever the word ‘nikal’ (settlement) exists, know that it is being done with saiyam; even then, if anyone gets hurt, tell ‘Chandubhai’ that, ‘Why do you behave in a way that hurts the other person?
Do pratikraman (apology coupled with repentance).’ If anger happens, it is possible to turn it around, because it is a matter of discharge.
Therefore, there is no liability. But if the other person is hurt, you should clear the accountby that much, you should do pratikraman for that.
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