To ‘See’ the Prakruti as Separate is Saiyam
The eternal vision as the Self (kshayak samkit) means that constant internal saiyam remains. There is no need for external saiyam.
Whatever baggage that belongs to ‘Chandubhai’ (the relative self), whether it is of saiyam or asaiyam, to See it with vitarag bhaav (without attachment or abhorrence) is called saiyam.
If ‘Chandubhai’ gets agitated, then You should not get agitated with him; See it, and at most, You can say, ‘This is not befitting.’ Such a view (bhaav) remains within; there is no need to say anything.
Questioner: This becoming irritated; what is that?
Dadashri: That is the mind-body-speech complex (prakruti); You are to See it. That too is a kind of saiyam, but You will keep feeling that, ‘This is bad.’ When You follow the Agna there, saiyam will arise. That saiyam is indeed the progress as the Self (Purushartha).
The eternal vision as the Self (kshayak samkit) means that constant internal saiyam remains. There is no need for external saiyam.
Whatever baggage that belongs to ‘Chandubhai’ (the relative self), whether it is of saiyam or asaiyam, to See it with vitarag bhaav (without attachment or abhorrence) is called saiyam.
If ‘Chandubhai’ gets agitated, then You should not get agitated with him; See it, and at most, You can say, ‘This is not befitting.’ Such a view (bhaav) remains within; there is no need to say anything.
Questioner: This becoming irritated; what is that?
Dadashri: That is the mind-body-speech complex (prakruti); You are to See it. That too is a kind of saiyam, but You will keep feeling that, ‘This is bad.’ When You follow the Agna there, saiyam will arise. That saiyam is indeed the progress as the Self (Purushartha).
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