The Saiyamdhari Does not Bind Karma
Saiyam is a very great thing. (One who comes into) Saiyam can be referred to as the offspring of God. When saiyam comes forth, everything comes forth. When Yama-niyam are gone and saiyam comes forth, the end has come. A person with saiyam (saiyami) and God (Bhagwan) are not far off from one another. And as soon as you come into saiyam, that (causal) liberation has happened, and karma stops binding.
Karma does not get bound for the one who remains in saiyam (saiyamdhari), and the one who binds karma is not saiyamdhari. The one who does not bind karma is a saiyami.
Despite this, a saiyami does bind karma in the kramic path. But of what sort? It is a state free of anger-pride-deceit-greed (kashaya); it is a state with tame kashaya. Those kashaya which are not visible to others, do not hurt others, such tame kashaya exist. But the saiyam of kashaya is indeed saiyam.
Saiyam is a very great thing. (One who comes into) Saiyam can be referred to as the offspring of God. When saiyam comes forth, everything comes forth. When Yama-niyam are gone and saiyam comes forth, the end has come. A person with saiyam (saiyami) and God (Bhagwan) are not far off from one another. And as soon as you come into saiyam, that (causal) liberation has happened, and karma stops binding.
Karma does not get bound for the one who remains in saiyam (saiyamdhari), and the one who binds karma is not saiyamdhari. The one who does not bind karma is a saiyami.
Despite this, a saiyami does bind karma in the kramic path. But of what sort? It is a state free of anger-pride-deceit-greed (kashaya); it is a state with tame kashaya. Those kashaya which are not visible to others, do not hurt others, such tame kashaya exist. But the saiyam of kashaya is indeed saiyam.
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