Yama With Gnan is Saiyam
True saiyam is yama with Knowledge (Gnan); that is saiyam. And yama with ignorance (a Gnan) is niyam. There are two, yama and niyam. Monks (sadhu) are considered niyami. Niyamsar (regular) means one remains within niyam.
Niyam is of the one who definitely has discipline with regard to certain matters. That relative knowledge is not the real thing at all; it is relative. That is why it takes them a long time to understand this new matter of mine that, ‘This conduct (aachar) is a different thing, and this saiyam is a different thing.’
Conduct is at the level of renunciation (tyaga), it does not reach the level of saiyam.
Renunciates possess the conduct of renunciation, and householders possess the conduct of householders.
Saiyam is above conduct, thought, and speech. Even if one controls speech, controls the mind, controls conduct, one will still not be able to reach the level of saiyam. Therefore, this (Akram Gnan) is in the form of saiyam.
True saiyam is yama with Knowledge (Gnan); that is saiyam. And yama with ignorance (a Gnan) is niyam. There are two, yama and niyam. Monks (sadhu) are considered niyami. Niyamsar (regular) means one remains within niyam.
Niyam is of the one who definitely has discipline with regard to certain matters. That relative knowledge is not the real thing at all; it is relative. That is why it takes them a long time to understand this new matter of mine that, ‘This conduct (aachar) is a different thing, and this saiyam is a different thing.’
Conduct is at the level of renunciation (tyaga), it does not reach the level of saiyam.
Renunciates possess the conduct of renunciation, and householders possess the conduct of householders.
Saiyam is above conduct, thought, and speech. Even if one controls speech, controls the mind, controls conduct, one will still not be able to reach the level of saiyam. Therefore, this (Akram Gnan) is in the form of saiyam.
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