Renunciation is Fruit-Bearing, Vows are Barren
Questioner: Renunciation means that we can understand through the mind the renunciation of anything. And settlement is that which we do after thinking through with intellect, about the good and bad, and then settle it.
Dadashri: What does renunciation imply? We have a saying, ‘The one who renounces gets many-fold in return (Tyagey usko aage.).’ If someone renounces his wife here, then he will get many more good wives in the celestial realm. So what you let go of, you will bind merit karma for it, and you will get much more for (doing) that. Renounce what you like very much, then you will get a hundred-fold more.
The Lord has referred to renunciation as fruit-bearing, and vows (vrat) as non-fruit-bearing. When a farmer sacrifices grain by throwing it in the field, the Lord has referred to that as renunciation.
Renunciation is fruitful, it is fruit-bearing, and vows will not bring any fruit. If there is a vrat (vow that prevails in conduct), then you will go to liberation (moksha).
Renunciation will not lead to liberation; renunciation will only give rise to worldly life. And settlement means that there is no taking and nor is there giving.
Do the settlement; we no longer have give-and-take. Therefore, this Akram Vignan is of a different kind. That which is settled will not bring a hundred-fold in return, (there will be) nothing at all.
Questioner: Our mahatmas have taken Gnan and now have intentions beyond the realm of the relative (alaukik na bhaavo). So will the result of the intentions beyond the realm of the relative be received right now or later on?
Dadashri: It will be received right now and also later on, both will be received. The result of intention is in the present and later on.
Later on, it is by binding a (new) prakruti (non-Self complex of the mind-speech-body), and right now, one receives the illumination of its light.
After ‘we’ give Gnan, does a person not down calm down?
Questioner: Very much, yes.
Dadashri: That is the result of intention (of the Self).
Questioner: Not only that, the entire interest (ras) changes, Dada.
Dadashri: Yes, all that changes.
Questioner: Renunciation means that we can understand through the mind the renunciation of anything. And settlement is that which we do after thinking through with intellect, about the good and bad, and then settle it.
Dadashri: What does renunciation imply? We have a saying, ‘The one who renounces gets many-fold in return (Tyagey usko aage.).’ If someone renounces his wife here, then he will get many more good wives in the celestial realm. So what you let go of, you will bind merit karma for it, and you will get much more for (doing) that. Renounce what you like very much, then you will get a hundred-fold more.
The Lord has referred to renunciation as fruit-bearing, and vows (vrat) as non-fruit-bearing. When a farmer sacrifices grain by throwing it in the field, the Lord has referred to that as renunciation.
Renunciation is fruitful, it is fruit-bearing, and vows will not bring any fruit. If there is a vrat (vow that prevails in conduct), then you will go to liberation (moksha).
Renunciation will not lead to liberation; renunciation will only give rise to worldly life. And settlement means that there is no taking and nor is there giving.
Do the settlement; we no longer have give-and-take. Therefore, this Akram Vignan is of a different kind. That which is settled will not bring a hundred-fold in return, (there will be) nothing at all.
Questioner: Our mahatmas have taken Gnan and now have intentions beyond the realm of the relative (alaukik na bhaavo). So will the result of the intentions beyond the realm of the relative be received right now or later on?
Dadashri: It will be received right now and also later on, both will be received. The result of intention is in the present and later on.
Later on, it is by binding a (new) prakruti (non-Self complex of the mind-speech-body), and right now, one receives the illumination of its light.
After ‘we’ give Gnan, does a person not down calm down?
Questioner: Very much, yes.
Dadashri: That is the result of intention (of the Self).
Questioner: Not only that, the entire interest (ras) changes, Dada.
Dadashri: Yes, all that changes.
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