Saiyam Remains in the Presence of the Self
Saiyam should remain continuously. You have not yet witnessed even a drop of saiyam. You only believe in your mind that, ‘I must have done some saiyam.’ Only saiyam can be referred to as saiyam. On one side, a fault arises, and on the other side, the awareness (jagruti) is indeed ready. One prevails only in saiyam. The non-Self complex (pudgal) and the Self remain separate. Real saiyam arises in the presence of the Self. From the moment conviction (pratiti) of the Self is established, One comes into real saiyam. Only thereafter can one see one’s own faults, and one does pratikraman (apology coupled with repentance) for them, that is real saiyam.
Saiyam should remain continuously. You have not yet witnessed even a drop of saiyam. You only believe in your mind that, ‘I must have done some saiyam.’ Only saiyam can be referred to as saiyam. On one side, a fault arises, and on the other side, the awareness (jagruti) is indeed ready. One prevails only in saiyam. The non-Self complex (pudgal) and the Self remain separate. Real saiyam arises in the presence of the Self. From the moment conviction (pratiti) of the Self is established, One comes into real saiyam. Only thereafter can one see one’s own faults, and one does pratikraman (apology coupled with repentance) for them, that is real saiyam.
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